Having said this, even this sort of happiness is a product of positive thinking and positive action, with good fortune lending a helping hand. In short, it is a product of will in relatively favorable circumstances. But isn't it peculiar to imply that happiness can be of one sort or another? Are there not simply happiness and unhappiness? I think not. The sort of happiness that the sage talks about is compatible with misfortune. It is preeminently a doing from within – while without, the only prerequisite for it is that the sage be alive and capable of thought. It is a feeling of serenity, of being at peace with his situation and his conscience, as a well-adjusted and fully committed servant of life, of humanity, of God as he sees them.
However conscious he is of the subjectiveness – i.e., the individual limitations and hence the imperfection – of his view, he does live by it with utmost faithfulness, if also with a willingness to reevaluate it critically when he catches himself out in a misstep. His wisdom is forever a work in progress; it is always laced with some form of foolishness, which leaves him open to ridicule. Humility and compassion, plus humor are therefore qualities that he cultivates.
Showing posts with label happiness. Show all posts
Showing posts with label happiness. Show all posts
Suffering
Since wisdom is the art of coping with suffering, it starts with a willingness to tackle it head-on:
a) Such is the harshness of our condition that we suffer, sometimes greatly or worse, insuperably.
b) Such is the richness of our nature that we can learn to live happily, or at least serenely, within the limits of this condition. This entails us either pursuing goals that are not only desirable or honorable, but also attainable, or resigning ourselves to the inevitable.
Admittedly, a great many suffer whose suffering is all the more problematic as their wisdom is still largely in the making. I remember my own past as a young unhappy and suicidal man who composed dark poems. My negative attitude compounded my difficult situation, and I lacked the awareness of my ability to improve both. Today, I feel deeply connected with those who live in the limbo of gloom. Even if my words only reach one of them, they will not have been written in vain.
a) Such is the harshness of our condition that we suffer, sometimes greatly or worse, insuperably.
b) Such is the richness of our nature that we can learn to live happily, or at least serenely, within the limits of this condition. This entails us either pursuing goals that are not only desirable or honorable, but also attainable, or resigning ourselves to the inevitable.
Admittedly, a great many suffer whose suffering is all the more problematic as their wisdom is still largely in the making. I remember my own past as a young unhappy and suicidal man who composed dark poems. My negative attitude compounded my difficult situation, and I lacked the awareness of my ability to improve both. Today, I feel deeply connected with those who live in the limbo of gloom. Even if my words only reach one of them, they will not have been written in vain.
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